REMAINS OF THE CHURCH OF SAN POLO AND CITY WALL

20 minutes
The church of San Polo was built outside the first medieval wall of the city in the late 12th or early 13th century. With the subsequent construction of the second wall, the temple became integrated within the walled enclosure, very close to one of its gates, which adopted its name.

The original building, in Romanesque-Mudéjar style, was extensively reformed in the 16th century. It maintained its parochial function until the mid-19th century, when its advanced state of deterioration forced the transfer of worship to the church of the convent of San Esteban, whose friars had been expelled during Mendizábal's Confiscation (Desamortización). After the return of the Dominicans, the parish moved again, this time to the church of the Trinitarian convent, which since then became known as the church of San Pablo.

At the end of the 20th century, the site of the old church was occupied by a hotel. Previously, archaeological interventions were carried out that allowed the recovery of part of the temple's remains, now integrated as a visible space within the establishment itself.

In front of the church, one of the best-preserved sections of the Cerca Vieja (Old Wall) is conserved, featuring an imposing circular tower. From this point, a section of the Cerca Nueva (New Wall) extends eastward, where the San Pablo Gate (Puerta de San Pablo) once opened. This second wall encompassed the Church of San Polo, continuing its path up to the Puerta Nueva (New Gate).
The ruins of the church of San Polo are located at the beginning of San Pablo Street, on the small urban island formed by this street along with Rector Esperabé and Arroyo de Santo Domingo streets. The preserved remains constitute today the only example of Mudéjar architecture in Salamanca, since the church of Santiago was completely rebuilt in the mid-20th century.

The old church of San Polo was erected at the foot of the first medieval wall in the late 12th or early 13th century. In Mudéjar style and built mainly of brick, it could have been the work of the Mozarabic community settled in the city. At the time of its construction, it was located outside the first city wall, although with the construction of the second wall it became integrated within the walled enclosure.

From the mid-19th century, it ceased to function as a parish. Its worship was first transferred to the Church of San Esteban and, later, to that of the Trinitarians —in the current Colón square—, which from then on was called the church of San Pablo. In the late 19th century, the temple, already in ruins, was incorporated into a residential building. Finally, in the late 20th century, a hotel chain built a hotel on the site, respecting the preserved remains, which can now be seen both from the street and by accessing the interior.

On the other side of San Pablo Street is one of the best-preserved sections of the Old Wall, featuring a circular tower. From here, a section of the New Wall begins, where the San Pablo Gate once opened. The new wall encompassed the church of San Polo and continued towards the New Gate. The recent rehabilitation of this space has allowed for the recovery of the original image of some of these medieval sections and their transformation into a tourist and cultural attraction in Salamanca.

In the vicinity of the church are two sculptures created by Fernando Mayoral. One represents Saint John of the Cross, who lived in the Convent of San Andrés in the 16th century. The other, located at the foot of the wall, is dedicated to the Salamancan poet Francisco Ledesma, depicted with the charra cape and his sailor's cap.
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Religious building: Churches, convents, mosques, synagogues, and temples
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